Changing gears, here is a post exploring Judaism in America.
From Orthodox to Reform: an Introduction to American Judaism
Exploring the Basics of Judaism in the United States
- Dietary rules vary greatly across Jewish denominations. The secular Jews I know usually eat no different than others in mixed Jewish/gentile groups. At Beth Emeth, the Reform Jews I met ranged across the dietary gambit from absolutely strict kosher to non-kosher. By contrast, the most orthodox and conservative congregations tend to practice a kosher diet.
- Gender segregation, while common in orthodox congregations, is not practiced in reform congregations. At this time, I have not located definitive information one way or another concerning segregation or a lack of segregation among conservative congregations.
- While there are certain cultural and core theological ideas across the gambit of Jewish congregations, how these ideas manifest greatly depends on both the denomination of Judaismand the specifics of an individual congregation.
Jewish Congregations tend to fall in one of three categories: orthodox and ultra-orthodox sit at the most traditional end of the spectrum. In the middle are conservative congregations that retain many of the ideas and practices of the orthodox, but not all of them. At the most liberal end of the spectrum are reform congregations like Beth Emeth. The European equivalent of “reform” Judaism is called “progressive.”
Not surprisingly, conservative and reform Judaism are both more popular in the United States than orthodox.
In day to day life, these differences can be dramatic. In orthodox Judaism, the rules for living can be very exacting and detailed, especially during shabbat or during a particular holiday like Yom Kipper. So as you might expect with anyone whose life experience centers on interacting with people of the same cultural and religious background, I noticed it was difficult for my orthodox neighbors to understand why I would, for example, go off to catch the train on a Saturday — or even take the train to go to Temple.In reform congregations, there is no problem with driving or taking public transportation during shabbat. So no one blinked an eye when I took the B train to get to services. Under orthodox Judaism, it is not allowed to travel by train or bus during shabbat; orthodox Jews tend to walk to services.
These sorts of rules are probably one of many reasons why American Jews often prefer conservative and reform temples.
Fortunately there is a lot more to Jewish life an culture than just rules and theology. In my five years in Brooklyn, I discovered the many beauties of this culture — along with delicious cuisine that all gentiles should really give a try to.
For some reason, Jewish culture and Judaism remain mysterious among gentiles. I would like to suggest to you that it is time for that to change. Regardless your opinion about the particulars of one denomination of Judaism or another, the wonderful truth is that Jewish culture is beautiful and precious, its food delicious, and its holidays of value to all cultures around the world. As we enter the high holiday days that fill September, I wish you peace, joy, and enlightenment.
Shalom! May you have peace.
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